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A Brief Guide to Tazkiyah

by Shaykh Mawlānā Muhammad Saleem Dhorat hafizahullāh

The condition of the heart is in reality the factor which controls a person's conduct. A person who has reformed his heart will never act contrary to the Commands of Allāh ta'ālā at any given moment. In every breath of his life he will be mindful of Allāh's Pleasure.

In contrast, a person who has not purified his heart from evil traits will find himself slipping at every step on the path reaching the Pleasure of Allāh ta'ālā. So much so that many times his apparent good actions, though they may seem righteous to him and others, will not bear any fruit in the hereafter; rather they will have an adverse effect and lead to the displeasure of Allāh ta'ālā.

Take the example of a person performing salāh; his apparent action is good and of piety, but if his heart is not purified from riyā (ostentation), then this very salāh will cause the displeasure of Allāh ta'ālā. The hadīth of Rasūlullāh sallallāhu 'alayhi wasallam directs us towards this very fact:

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Kāmil Musalmān Banney kā Tarīqah: Khalwat ke Zarī'ah Tazkiyah (Manchester 15/02/15)

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Du‘ā – A Great Gift


by Shaykh Mawlānā Muhammad Saleem Dhorat hafizahullāh

As believers, we all have a deep yearning to attach ourselves to our Merciful and Gracious Creator. Even the sinful aspire to do something that will please their Master and bring them closer to Him. Out of His sheer Grace and Mercy, Allāh ta‘ālā has created many ways for us to acquire this closeness. One of these is du‘ā.
Du‘ā holds special significance among the many important and spiritually uplifting forms of worship we have been bestowed with. It is an act extremely liked by Allāh ta‘ālā as it represents the height of humbleness and submission to the Creator. It is for this reason it has been termed the “essence of ‘ibādah” and even simply “ ‘ibādah”. Rasūlullāh sallallāhu ‘alayhi wasallam states:

Du‘ā is the essence of ‘ibādah. (At-Tirmidhī)

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